Results for 'Soeur Madeleine Lacoin'

514 found
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  1.  6
    Quelques Remarques sur le livre de Simone de Beauvoir.Soeur Madeleine Lacoin - 2002 - Simone de Beauvoir Studies 18 (1):140-145.
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  2.  10
    Extrait du Faire-Part du décès d’Élisabeth Lacoin.Élisabeth Lacoin - 2002 - Simone de Beauvoir Studies 18 (1):146.
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  3. Père Ange Le Proust, OSA (1624-1697): de la Communauté de Bourges ou Province de Saint Guillaume dite à Paris' Les Petits Augustins': Edition de textes et manuscrits par Soeur Stanislas Koskta. 2ème Série: Spiritualité. [REVIEW]Soeur Stanislas Koskta - 1999 - Revista Agustiniana 40 (121):265-317.
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  4. The Unbearable Lightness of Curriculum: Essays in Curriculum Theory: The Selected Works of Madeleine R. Grumet.Madeleine R. Grumet - 2016 - Routledge.
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  5. Aesthetic perception and the puzzle of training.Madeleine Ransom - 2022 - Synthese 200 (2):1-25.
    While the view that we perceive aesthetic properties may seem intuitive, it has received little in the way of explicit defence. It also gives rise to a puzzle. The first strand of this puzzle is that we often cannot perceive aesthetic properties of artworks without training, yet much aesthetic training involves the acquisition of knowledge, such as when an artwork was made, and by whom. How, if at all, can this knowledge affect our perception of an artwork’s aesthetic properties? The (...)
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  6. Fascism: A Warning.Madeleine Albright - 2018
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  7.  42
    The ECOUTER methodology for stakeholder engagement in translational research.Madeleine J. Murtagh, Joel T. Minion, Andrew Turner, Rebecca C. Wilson, Mwenza Blell, Cynthia Ochieng, Barnaby Murtagh, Stephanie Roberts, Oliver W. Butters & Paul R. Burton - 2017 - BMC Medical Ethics 18 (1):24.
    Because no single person or group holds knowledge about all aspects of research, mechanisms are needed to support knowledge exchange and engagement. Expertise in the research setting necessarily includes scientific and methodological expertise, but also expertise gained through the experience of participating in research and/or being a recipient of research outcomes. Engagement is, by its nature, reciprocal and relational: the process of engaging research participants, patients, citizens and others brings them closer to the research but also brings the research closer (...)
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  8. Expert Knowledge by Perception.Madeleine Ransom - 2020 - Philosophy 95 (3):309-335.
    Does the scope of beliefs that people can form on the basis of perception remain fixed, or can it be amplified with learning? The answer to this question is important for our understanding of why and when we ought to trust experts, and also for assessing the plausibility of epistemic foundationalism. The empirical study of perceptual expertise suggests that experts can indeed enrich their perceptual experiences through learning. Yet this does not settle the epistemic status of their beliefs. One might (...)
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  9. Frauds, Posers And Sheep: A Virtue Theoretic Solution To The Acquaintance Debate.Madeleine Ransom - 2017 - Philosophy and Phenomenological Research 98 (2):417-434.
    The acquaintance debate in aesthetics has been traditionally divided between pessimists, who argue that testimony does not provide others with aesthetic knowledge of artworks, and optimists, who hold that acquaintance with an artwork is not a necessary precondition for acquiring aesthetic knowledge. In this paper I propose a reconciliationist solution to the acquaintance debate: while aesthetic knowledge can be had via testimony, aesthetic judgment requires acquaintance with the artwork. I develop this solution by situating it within a virtue aesthetics framework (...)
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  10. Affect-biased attention and predictive processing.Madeleine Ransom, Sina Fazelpour, Jelena Markovic, James Kryklywy, Evan T. Thompson & Rebecca M. Todd - 2020 - Cognition 203 (C):104370.
    In this paper we argue that predictive processing (PP) theory cannot account for the phenomenon of affect-biased attention prioritized attention to stimuli that are affectively salient because of their associations with reward or punishment. Specifically, the PP hypothesis that selective attention can be analyzed in terms of the optimization of precision expectations cannot accommodate affect-biased attention; affectively salient stimuli can capture our attention even when precision expectations are low. We review the prospects of three recent attempts to accommodate affect with (...)
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  11.  71
    Embodiment and Disembodiment in Childbirth Narratives.Madeleine Akrich & Bernike Pasveer - 2004 - Body and Society 10 (2-3):63-84.
    In this article, our concern is to describe how body(ies) and self are performed in women’s birth narratives through the mediation of a number of significant elements, including technical devices. We will show how, in these narratives, (1) action is distributed among a series of actants, including professionals and technology; (2) that dichotomies appear which cannot be reduced to one of body/mind, but are more adequately described in terms of ‘body-in-labour’/’embodied self’, each of them being locally performed through the mediation (...)
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  12. Waltonian Perceptualism.Madeleine Ransom - 2020 - The Journal of Aesthetics and Art Criticism 78 (1):66-70.
    Kendall Walton’s project in ‘Categories of Art’ (1970) is to answer two questions. First, does the history of an artwork’s production determine its aesthetic properties? Second, how – if at all – should knowledge of the history of a work’s production influence our aesthetic judgments of its properties? While his answer to the first has been clearly understood, his answer to the second less so. Contrary to how many have interpreted Walton, such knowledge is not necessary for making aesthetic judgments; (...)
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  13.  40
    The Nice Treaty and voting rules in the council: a reply to Moberg (2002).Madeleine O. Hosli & Moshé Machover - unknown
  14.  14
    A Masked Truth? Public Discussions about Face Masks on a French Health Forum.Madeleine Akrich & Franck Cochoy - 2023 - Minerva 61 (3):315-334.
    By analyzing the discussion on a health forum, we examine how wearing sanitary masks during the Covid-19 pandemic changed people’s lives and what adjustments were required. During our review, we encountered theories referred to by participants as “conspiracy theories” that led to heated exchanges on the forum. Surprisingly, these interactions promoted, rather than prevented, collective exploration and resulted in a rich discussion of the issues related to wearing masks. Using a combination of quantitative and qualitative methods, we first analyze the (...)
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  15. The Moral Problem of Risk Impositions: A Survey of the Literature.Madeleine Hayenhjelm & Jonathan Wolff - 2012 - European Journal of Philosophy 20 (S1):E1-E142.
    This paper surveys the current philosophical discussion of the ethics of risk imposition, placing it in the context of relevant work in psychology, economics and social theory. The central philosophical problem starts from the observation that it is not practically possible to assign people individual rights not to be exposed to risk, as virtually all activity imposes some risk on others. This is the ‘problem of paralysis’. However, the obvious alternative theory that exposure to risk is justified when its total (...)
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  16.  44
    Individual differences in switching and inhibition predict perspective-taking across the lifespan.Madeleine R. Long, William S. Horton, Hannah Rohde & Antonella Sorace - 2018 - Cognition 170 (C):25-30.
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  17. Attentional Weighting in Perceptual Learning.Madeleine Ransom - 2020 - Journal of Consciousness Studies 27 (7-8):236-248.
    Perceptual learning is an enduring change in the perceptual system – and our resulting perceptions – due to practice or repeated exposure to a perceptual stimulus. It is involved in the acquisition of perceptual expertise: the ability to make rapid and reliable high-level categorizations of objects unavailable to novices. Attentional weighting is one process by which perceptual learning occurs. Advancing our understanding of this process is of particular importance for understanding what is learned in perceptual learning. Attentional weighting seems to (...)
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  18.  63
    Does Jordan Peterson's Appeal to Authenticity Make Him a Hypocrite?Madeleine Shield - 2021 - In Sandra Woien (ed.), Jordan Peterson: Critical Responses. Carus Books. pp. 53-64.
    What is your authentic self—is it something that you design and create, or something to be discovered within yourself? The philosophical literature remains somewhat divided on this question, and this lack of consensus is also reflected in the popular sphere; in fact, ordinary appeals to the notion of an ‘authentic self’ often involve diverse, if not contradictory, views on selfhood. Interestingly, the self-help psychology of Canadian author and professor Jordan Peterson offers a particularly fitting example of this conflict. The argument (...)
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  19.  26
    Contrast perception as a visual heuristic in the formulation of referential expressions.Madeleine Long, Isabelle Moore, Francis Mollica & Paula Rubio-Fernandez - 2021 - Cognition 217 (C):104879.
  20.  30
    Bias in Perceptual Learning.Madeleine Ransom & Robert L. Goldstone - 2024 - WIREs Cognitive Science (online first):e1683.
    Perceptual learning is commonly understood as conferring some benefit to the learner, such as allowing for the extraction of more information from the environment. However, perceptual learning can be biased in several different ways, some of which do not appear to provide such a benefit. Here we outline a systematic framework for thinking about bias in perceptual learning and discuss how several cases fit into this framework. We argue these biases are compatible with an understanding in which perceptual learning is (...)
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  21. Attention in the Predictive Mind.Madeleine Ransom, Sina Fazelpour & Christopher Mole - 2017 - Consciousness and Cognition 47:99-112.
    It has recently become popular to suggest that cognition can be explained as a process of Bayesian prediction error minimization. Some advocates of this view propose that attention should be understood as the optimization of expected precisions in the prediction-error signal (Clark, 2013, 2016; Feldman & Friston, 2010; Hohwy, 2012, 2013). This proposal successfully accounts for several attention-related phenomena. We claim that it cannot account for all of them, since there are certain forms of voluntary attention that it cannot accommodate. (...)
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  22.  9
    Qu’ils se rappellent cette prière..Soeur Douceline - 1993 - Augustinus 38 (149-151):453-458.
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  23. Recevoir l'amour et devenir amour: (en priant avec St. Augustin).Soeur Douceline - 1986 - Revista Agustiniana 27 (82):169-183.
     
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  24.  22
    It's just evolution. Commentary: A crisis in comparative psychology: where have all the undergraduates gone?Madeleine I. R. Brodbeck & David R. Brodbeck - 2015 - Frontiers in Psychology 6.
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  25.  13
    Waltonian Perceptualism.Madeleine Ransom - 2020 - Journal of Aesthetics and Art Criticism 78 (1):66-70.
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  26.  15
    Ethics and politics after poststructuralism: Levinas, Derrida and Nancy.Madeleine Fagan - 2013 - Edinburgh: Edinburgh University Press.
    What would political thought look like without the foundation of ethics? Drawing on the work of Emmanuel Levinas, Jacques Derrida and Jean-Luc Nancy, Madeleine Fagan puts forward a radical and far-reaching refusal of foundational ethics. She proposes that politics isn't built on ethics, where the two are separate things: politics and ethics are actually inseparable. The 'ethical' should not be understood as a label; it does not mean 'good' or it is not an evaluation or guide. Rather, both the (...)
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  27.  33
    Expertise and Non-binary Bodies: Sex, Gender and the Case of Dutee Chand.Madeleine Pape - 2019 - Body and Society 25 (4):3-28.
    How do institutions respond to expert contests over epistemologies of sex and gender? In this article, I consider how epistemological ascendancy in debates over the regulation of women athletes with high testosterone is established within a legal setting. Approaching regulation as an institutional act that defines forms of embodied difference, the legitimacy of which may be called into question, I show how sexed bodies are enacted through and as part of determinations of expertise. I focus on proceedings from 2015 when (...)
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  28.  9
    Théorie de la Connaissance et Philosophie de la Parole: Dans le Brahmanisme Classique.Madeleine Biardeau - 1964 - Paris,: Le Monde d¿Outre-Mer Passé et Présent / Série Études.
  29.  25
    Kierkegaard: the Ethical and the Eternal.Madeleine Cameron - 2018 - Alétheia: Revista Académica de la Escuela de Postgrado de la Universidad Femenina del Sagrado Corazón-Unifé 3 (2).
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  30. Marie dans l'encyclique Dieu est amour.Soeur Marie-Hélène Deloffre - 2007 - Nova et Vetera 82 (2):211-233.
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  31.  21
    Shaohsing: Competition and Cooperation in Nineteenth-Century China.Madeleine Zelin & James Cole - 1987 - Journal of the American Oriental Society 107 (4):827.
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  32. Naturalizing Logic: a case study of the ad hominem and implicit bias.Madeleine Ransom - 2019 - In Dov Gabbay, Lorenzo Magnani, Woosuk Park & Ahti-Veikko Pietarinen (eds.), Natural Arguments: A Tribute to John Woods. College Publications. pp. 575-589.
    The fallacies, as traditionally conceived, are wrong ways of reasoning that nevertheless appear attractive to us. Recently, however, Woods (2013) has argued that they don’t merit such a title, and that what we take to be fallacies are instead largely virtuous forms of reasoning. This reformation of the fallacies forms part of Woods’ larger project to naturalize logic. In this paper I will look to his analysis of the argumentum ad hominem as a case study for the prospects of this (...)
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  33.  76
    The Inseparability of Ethics and Politics: Rethinking the Third in Emmanuel Levinas.Madeleine Fagan - 2009 - Contemporary Political Theory 8 (1):5-22.
    Emmanuel Levinas is variously used to provide a conceptualization of ethics from which to deduce an ethical politics, an account of the movement from ethics to politics or an exhortation to continually interrupt politics in the name of ethics. What all these approaches share is a reading of Levinas where ethics and politics are separated and ethics is prioritized. My argument in this article is that if the concept of the Third is given due weight in Levinas's work then this (...)
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  34.  44
    Perspective taking in language: integrating the spatial and action domains.Madeleine E. L. Beveridge & Martin J. Pickering - 2013 - Frontiers in Human Neuroscience 7.
  35.  64
    Risk Impositions, Genuine Losses, and Reparability as a Moral Constraint.Madeleine Hayenhjelm - 2018 - Ethical Perspectives 25 (3):419-446.
    What kind of moral principle could be sufficiently restrictive to avoid the kind of large-scale risks that have resulted in catastrophe in the past, while at the same time not be so restrictive as to halt desirable progress? Is there such a principle that is not merely a precautionary principle, but one that could be based on firm moral grounds? In this article, I set out to explore a simple idea: might it be the case that reparability could serve as (...)
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  36.  18
    The Tender Bud: A Physician's Journey Through Breast Cancer.Madeleine Meldin - 1993 - Routledge.
    _The Tender Bud_ is the moving story of one woman's journey through breast cancer. The woman in question happens to be a senior psychiatrist of broad learning and deep clinical insight. Madeleine Meldin weathered the crisis of breast cancer without the support of an immediate family and in the context of ongoing professional burdens. This book is the journal that she wrote for herself as an aid to coping with the personal upheaval of diagnosis, mastectomy, and the aftermath of (...)
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  37. Shame and the question of self-respect.Madeleine Shield - 2024 - Philosophy and Social Criticism 50 (5):721-741.
    Despite signifying a negative self-appraisal, shame has traditionally been thought by philosophers to entail the presence of self-respect in the individual. On this account, shame is occasioned by one’s failure to live up to certain self-standards—in displaying less worth than one thought one had—and this moves one to hide or otherwise inhibit oneself in an effort to protect one’s self-worth. In this paper, I argue against the notion that only self-respecting individuals can experience shame. Contrary to the idea that shame (...)
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  38. Can We Force Someone to Feel Shame?Madeleine Shield - 2022 - Philosophy Today 66 (4):817-828.
    For many philosophers, there is a tension inherent to shame as an inward-looking, yet intersubjective, emotion: that between the role of the ashamed self and the part of the shaming Other in pronouncing the judgement of shame. Simply put, the issue is this: either the perspective of the ashamed self takes precedence in autonomously choosing to feel shame, and the necessary role of the audience is overlooked, or else the view of the shaming Other prevails in heteronomously casting the shame, (...)
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  39.  12
    The Numinous Presence That Binds: How the Chaplain Navigates Disparate Commitments Through the Lens of Hospital Baptism.Madeleine Rebouché - forthcoming - Christian Bioethics.
    This article explores the often-disparate commitments the chaplain has made to both the institutional church as well as the hospital system through the lens of the baptismal rite. As baptism is primarily a religious act meant to initiate new members into the Christian faith and a specific community, the chaplain must grapple with the meaning of baptism in the hospital system, a place of crisis and transient community. It is the numinous presence that binds the chaplain’s disparate commitments together in (...)
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  40.  17
    Turned in and Away: The Convolutions of Impossible Incorporation in the Narratives of Chester Himes.Madeleine Reddon - 2024 - Philosophies 9 (2):47.
    This article examines motifs of falling, recoiling, and turning across Chester Himes’ oeuvre as figurations of Black susceptibility to racial violence. These images reference and reconstruct an event from Himes’ early adulthood: his catastrophic fall down an elevator shaft. Taking a psychoanalytically oriented approach, I analyze the metonymic connections between these motifs, rather than reading them in their chronological order, using Jean Laplanche’s theory of après-coup. I argue that the recursive quality of these images in Himes’ work is not merely (...)
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  41.  32
    Gender Segregation and Trajectories of Organizational Change: The Underrepresentation of Women in Sports Leadership.Madeleine Pape - 2020 - Gender and Society 34 (1):81-105.
    This article offers an account of organizational change to explain why women leaders are underrepresented compared to women athletes in many sports organizations. I distinguish between accommodation and transformation as forms of change: the former includes women without challenging binary constructions of gender, the latter transforms an organization’s gendered logic. Through a case study of the International Olympic Committee from 1967-1995, I trace how the organization came to define gender equity primarily in terms of accommodating women’s segregated athletic participation. Key (...)
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  42. Responsible risking, forethought, and the case of germline gene editing.Madeleine Hayenhjelm - 2023 - In Adriana Placani & Stearns Broadhead (eds.), _Risk and Responsibility in Context_. New York: Routledge. pp. 149-169.
    This chapter addresses a general question: What is responsible risking? It explores the notion of "responsible risking" as a thick moral concept, and it argues that the notion can be given moral content that could be action-guiding and add an important tool to our moral toolbox. To impose risks responsibly, on this view, is to take on responsibility in a good way. A core part of responsible risking, this chapter argues, is some version of a Forethought Condition. Such a condition (...)
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  43. Multiplying obstetrics: Techniques of surveillance and forms of coordination.Madeleine Akrich & Bernike Pasveer - 2000 - Theoretical Medicine and Bioethics 21 (1):63-83.
    The article argues against the common notion ofdisciplinary medical traditions, i.e. Obstetrics, asmacro-structures that quite unilinearily structure thepractices associated with the discipline. It shows that the various existences of Obstetrics, their relations with practices and vice versa, the entities these obstetrical practices render present and related, and the ways they are connected to experiences, are more complex than the unilinear model suggests. What allows participants to go from one topos to another – from Obstetrics to practice, from practice to politics, (...)
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  44.  59
    A funny thing happened on the way to the journal: a commentary on Foucault's ethics and Stuart Murray's "Care of the self".J. Murtagh Madeleine - 2008 - Philosophy, Ethics, and Humanities in Medicine 3 (1):2.
    Stuart Murray's 'Care and the self: biotechnology, reproduction, and the good life' utilizes Foucault's "care of the self" to examine health domains in its title. The present author discusses three important articulations of concern with the Foucauldian concepts of care of the self that are absent in the work of Murray and others: first, the voluntarism and individualism inherent in ideas about care of the self; second, the absence of the interactional and relational; and, third, the perpetuation of the interpretation (...)
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  45.  17
    Le virtuel chez nous, impasse ou voie pour l'imaginaire??Madeleine Natanson - 2009 - Dialogue: Families & Couples 186 (4):61.
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  46.  17
    Bruno Latour, Writer.Madeleine Akrich - 2024 - Theory, Culture and Society 41 (5):91-95.
    This article focuses on Bruno Latour’s writing. Through a series of examples, it shows how he has always sought to match the form of his works to their content, in a quest for coherence uncommon in the social sciences. Beyond the diversity of his works, we can nevertheless identify one dominant feature: a very explicit concern for the reader, and the use of a variety of techniques to engage him or her in an experience that is as sensible as it (...)
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  47. Representation, Attention, and Perceptual Learning.Madeleine Ransom - 2024 - In Robert French & Berit Brogaard (eds.), The Roles of Representations in Visual Perception. Springer.
    What sorts of properties we perceive matters for understanding the nature of perception and the scope of perceptual justification. One way of arguing for the view that we can represent ‘high-level’ properties such as natural and artificial kinds is to appeal to Susanna Siegel’s method of phenomenal contrast, which contrasts the phenomenology of experts and novices. This argument can be strengthened by appealing to empirical work on perceptual learning and expertise that suggests the world really does look different to experts (...)
     
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  48.  14
    Cognitive Analysis of a Myth: An Exercise in Method.Madeleine Mathiot - 1972 - Semiotica 6 (2).
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  49.  60
    Gender stereotype endorsement differentially predicts girls' and boys' trait-state discrepancy in math anxiety.Madeleine Bieg, Thomas Goetz, Ilka Wolter & Nathan C. Hall - 2015 - Frontiers in Psychology 6.
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  50.  51
    The conception of organizational integrity: A derivation from the individual level using a virtue‐based approach.Madeleine J. Fuerst & Christoph Luetge - 2023 - Business Ethics, the Environment and Responsibility 32 (S1):25-33.
    This paper extends previous attempts at understanding the nature of organizational integrity and its increasingly important role for companies which, after all, bear a moral and societal responsibility. Interpretations of organizational integrity in business ethics literature incorporate aspects ranging from the behavior of managers and employees to corporate structures and incentive systems. We argue that virtue ethics builds an indispensable framework for understanding the origin of the concept of integrity and transfer these findings to an organizational level. Hence, we first (...)
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